Co-operation with the Professional Community
For Professionals who work with problem Drinkers and alcoholics
In consideration with our Seventh Tradition, we can only accept contributions from members of Alcoholics Anonymous.
If you are a member, you can contribute digitally by clicking the link below to access our digital 7th Tradition online check-out. (Please note: Seventh Tradition contributions are not credited to personal contributions.)
7th Tradition
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If you have already set up an account with Central Office, you can contribute digitally by clicking the link below to access our digital Personal Contribution online check-out.
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Or Click here to Contribute on behalf of your Group. Please ensure that you give us the Group Name so that we can add that to our records.
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If you have any questions about this, please do not hesitate to reach out via info@aahamilton.org
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Contributions Questions & Information
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What is Alcoholics Anonymous?
Alcoholics Anonymous is a fellowship of people who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking . There are no dues or fees for AA membership; we are self supporting through our own contributions.
AA is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy, neither endorses nor opposes any causes.
Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
Reprinted with permission of The A.A. Grapevine, Inc
RARELY HAVE WE SEEN a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.
Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided that you want what we have and are willing to go to any length to get it - then you are ready to take certain steps.
At some of these we balked. We thought that we could find an easier, softer way. But we could not. With all earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.
Remember that we deal with alcohol - cunning, baffling, powerful! Without help it is too much for us. But there is One who has all power - that One is God. May you find him now.
Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon.
Here are the steps we took, which are suggested as a program of recovery:
Copyright © by Alcoholics Anonymous® World Services Inc. Reprinted with permission
1 We admitted we were powerless over alcohol - that our lives had become unmanageable.
2 Came to believe that a Power greater than ourselves could restore us to sanity.
3 Made a decision to turn our will and our lives over to the care of God as we understood Him.
4 Made a searching and fearless moral inventory of ourselves.
5 Admitted to God, to ourselves and to another human being the exact nature of our wrongs.
6 Were entirely ready to have God remove all these defects of character.
7 Humbly asked Him to remove our shortcomings.
8 Made a list of all persons we had harmed, and became willing to make amends to them all.
9 Made direct amends to such people wherever possible, except when to do so would injure them or others.
10 Continued to take personal inventory and when we were wrong promptly admitted it.
11 Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
12 Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics and to practice these principles in all our affairs.
Copyright © by Alcoholics Anonymous® World Services Inc. Reprinted with permission
1 Our common welfare should come first; personal recovery depends upon A.A. unity.
2 For our group purpose there is but one ultimate authority — a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
3 The only requirement for A.A. membership is a desire to stop drinking.
4 Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
5 Each group has but one primary purpose—to carry its message to the alcoholic who still suffers.
6 An A.A. group ought never endorse, finance or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose.
7 Every A.A. group ought to be fully self-supporting, declining outside contributions.
8 Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
9 A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
10 Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
11 Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films.
12 Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.
Copyright © by Alcoholics Anonymous® World Services Inc. Reprinted with permission
1 Final responsibility and ultimate authority for A.A. world services should always reside in the collective conscience of our whole Fellowship.
2 The General Service Conference of A.A. has become, for nearly every practical purpose, the active voice and the effective conscience of our whole society in its world affairs.
3 To insure effective leadership, we should endow each element of A.A.—the Conference, the General Service Board and its service corporations, staffs, committees, and executives—with a traditional “Right of Decision.”
4 At all responsible levels, we ought to maintain a traditional “Right of Participation,” allowing a voting representation in reasonable proportion to the responsibility that each must discharge.
5 Throughout our structure, a traditional “Right of Appeal” ought to prevail, so that minority opinion will be heard and personal grievances receive careful consideration.
6 The Conference recognizes that the chief initiative and active responsibility in most world service matters should be exercised by the trustee members of the Conference acting as the General Service Board.
7 The Charter and Bylaws of the General Service Board are legal instruments, empowering the trustees to manage and conduct world service affairs. The Conference Charter is not a legal document; it relies upon tradition and the A.A. purse for final effectiveness.
8 The trustees are the principal planners and administrators of over-all policy and finance. They have custodial oversight of the separately incorporated and constantly active services, exercising this through their ability to elect all the directors of these entities.
9 Good service leadership at all levels is indispensable for our future functioning and safety. Primary world service leadership, once exercised by the founders, must necessarily be assumed by the trustees.
10 Every service responsibility should be matched by an equal service authority, with the scope of such authority well defined.
11 The trustees should always have the best possible committees, corporate service directors, executives, staffs, and consultants. Composition, qualifications, induction procedures, and rights and duties will always be matters of serious concern.
12 The Conference shall observe the spirit of A.A. tradition, taking care that it never becomes the seat of perilous wealth or power; that sufficient operating funds and reserve be its prudent financial principle; that it place none of its members in a position of unqualified authority over others; that it reach all important decisions by discussion, vote, and whenever possible, substantial unanimity; that its actions never be personally punitive nor an incitement to public controversy; that it never perform acts of government; that, like the Society it serves, it will always remain democratic in thought and action.
Copyright © by Alcoholics Anonymous® World Services Inc. Reprinted with permission
AA Frequently Asked Questions
The 4th Edition of the Big Book, Alcoholics Anonymous |
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Selected AA pamphlets |
Alcoholics Anonymous is a fellowship of men and women who share their experience, strength, and hope with each other that they may solve their common problem and help others to recover from alcoholism.
The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions.
A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy, neither endorses nor opposes any causes.
Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.
Any member of the public can attend an Open Meeting. You do not have to be an alcoholic, nor have a drinking problem to attend an open meeting.
The Open Meeting has a chairperson, who conducts the progress of the meeting. Those who take part in the meeting have been chosen beforehand, so a newcomer need not feel intimidated.
Meetings in Hamilton generally begin with a moment of silence, followed by The Serenity Prayer. The chairperson or someone s/he has chosen then reads the Preamble What is AA, qualifies briefly as an alcoholic, notes the importance of anonymity, and may mention that AA is a spiritual, as distinct from a religious, program of recovery.
Someone then reads How it Works, someone else The Twelve Traditions. After some meeting business (announcements about upcoming events, handing out "chips" to mark milestones in early sobriety), one or more people tell their story, which usually takes about 30-45 minutes. Each group is autonomous and may order the events in any way the group's conscience sees fit. However, most open meetings generally last about an hour and a half, although attendees are encouraged to stick around, have coffee and talk to people for a while afterward.
Open meetings are a good place to get literature about AA, the city-wide list of meetings, and hard-cover publications such as "Alcoholics Anonymous" (The Big Book) and "12 Steps and 12 Traditions" (the "12 and 12").
Closed meetings are exclusively for those who admit they are alcoholics; and for those who think they may have a drinking problem.
Closed meetings may take many forms. The most common are 12-Step discussion meetings where attendees discuss the Steps, ask questions, or share how they've used each Step in their daily lives and what results they got when they did. Many "Step discussion" meetings will have multiple rooms with a "Step 1-2-3" room appropriate for beginners; and another rotating step room. Many groups read each step before discussing it and it's often useful to have a copy of the book, "12 Steps and 12 Traditions," available from many open meeting library tables throughout the city.
Other closed meeting formats include "Open Topic" discussions, where attendees may discuss the Steps, or raise any topic they feel may affect their sobriety. Here, too, the meeting is a mixture of questions and sharing of experiences.
"Big Book Study" discussion meetings focus on the contents of the book, "Alcoholics Anonymous" from which the organization takes its name. Groups normally have additional copies of the Big Book for participants to use during the meeting.
To find a meeting please click on this link.
A Brief History of Alcoholics Anonymous
1895 | November 26, Bill Wilson born in East Dorset, Vermont |
1918 | January 24: Bill marries Lois Burnham |
1934 |
December 11: Bill's last drink. Released from his obsession, begins thinking about a movement of recovered alcoholics who would help others. Bill and Lois start attending Oxford Group meetings |
1935 | May: in Akron, Bill and Dr. Bob meet; June 10: Dr. Bob's last drink |
1939 | "Alcoholics Anonymous" -the Big Book- is published |
1943 | Bill and Lois make first cross-country tour of the groups |
1950 |
July: First International A.A. Convention. The Traditions are accepted. Nov. 16: Dr. Bob dies |
1955 |
July: at the St. Louis Convention, Bill gives A.A. its "formal release into maturity" |
1971 | January 24: Bill dies |
AA is concerned solely with the personal recovery and continued sobriety of individual alcoholics who turn to the Fellowship for help. Alcoholics Anonymous does not engage in the fields of alcoholism research, medical or psychiatric treatment, education, or advocacy in any form, although members may participate in such activities as individuals.
The Fellowship has adopted a policy of "cooperation but not affiliation" with other organizations concerned with the problem of alcoholism.
Traditionally, Alcoholics Anonymous does not accept or seek financial support from outside sources, and members preserve personal anonymity in print and broadcast media and otherwise at the public level.
AA experience has always been made available freely to all who sought it - business people, spiritual leaders, civic groups, law enforcement officers, health and welfare personnel, educators, representatives of military establishments, institutional authorities, representatives of organized labour, and many others. But A.A. never endorses, supports, becomes affiliated with, or expresses an opinion on the programs of others in the field of alcoholism, since such actions would be beyond the scope of the Fellowship's primary purpose.
In the United States and Canada, AA's relations with professional groups, agencies, facilities, and individuals involved with the problems of alcoholism are handled by the trustees' Committee on Cooperation with the Professional Community. Mutual understanding and cooperation between AA members and others who work with alcoholics are the concerns of this standing committee of the General Service Board.
If you'd like more information on AA for a school project or you'd like to arrange to have an AA member speak to your organization, our
For information on How it Works or The 12 Steps please click on this link.
Information on The 12 Traditions can be found here.
The Serenity Prayer
God grant me the Serenity
to accept the things I cannot change,
Courage
to change the things I can,
and Wisdom
to know the difference